WELCOMING REMARKS BY
MANGOSUTHU BUTHELEZI, MP
CHAIRMAN OF THE HOUSE OF TRADITIONAL LEADERS (KWAZULU NATAL)
INKOSI OF THE BUTHELEZI CLAN AND UNDUNANKULU KAZULU
ULUNDI: AUGUST 3, 2000
The House of Traditional Leaders of KwaZulu
Natal is very pleased to receive the Minister of Provincial Affairs and Local
Government, with the Director-General, who within the national level of
government, carries the line function responsibility for traditional
leadership. When the Minister requested this meeting, we were pleased to call
our House together to give the Minister an opportunity to address us. We have
received a copy of the proposed agenda of matters which the Minister wishes to
address during this meeting with us. Many of them are part of an ongoing
process of interdepartmental relations, focusing especially on issues relating
to local government elections.
We understand that during this meeting the
Minister will wish to discuss matters affecting co-operative governance,
especially at this critical juncture in which new municipalities are to be
established in rural areas. This visit of the Minister to our House takes place
in one of the most crucial times for the history of traditional leadership.
Very sensitive negotiations have been occupying traditional leaders across the
country for the past year. These negotiations are now lodged with the President
and traditional leaders are expecting an answer from the President to the
detailed proposal which they unanimously formulated and presented to the
President on June 29, 2000.
Traditional leaders are extremely concerned that
the establishment of municipalities will create a potentially explosive
situation in rural areas, causing a major set-back in our joint and shared
efforts to promote the social, economic and cultural development of people in
rural areas. During many stages of the parliamentary debate on the legislation
establishing the new local government dispensation, there has been an almost
pathological syndrome of denial cloaking the issue of traditional leadership.
It was denied that the establishment of municipalities would adversely affect
the powers, functions and role of traditional leaders across the country.
In the unanimous submission they made to the
President, traditional leaders have incontrovertibly proved and documented that
the establishment of municipalities will fundamentally undermine the very core
of their role, powers and functions. Not only will traditional leaders be
undermined, but so too will the entire institution of traditional leadership
and the system of indigenous law and custom which now shapes the life of
traditional communities. Our societal organisation will be pushed towards a
process aimed at making it fade away. Traditional leaders pointed out all these
facts and circumstances in their detailed submission to the President.
Moreover, traditional leaders abided by the
request of the President to make a unanimous and detailed proposal on how the
existing legislation and, if needed, the Constitution, may be amended to
resolve the clash between the powers and functions of traditional leadership
and those of municipalities. Traditional leaders have lodged their dialogue
with the President on this matter and, therefore, they will be waiting for the
President to revert to them. We feel that it would be improper for us to
pre-empt the discussion with the President, which we hope will be scheduled for
as soon as possible. Therefore, we feel that it would be inappropriate for us
to engage in such discussions in this venue at this time.
However, these circumstances must be kept in
mind to properly contextualise the visit of the Minister to our House. This
visit takes place against the backdrop of truly dramatic circumstances, which
will undoubtedly qualify any discussion we may have in respect of co-operative
governance. Co-operative governance is a concept introduced by the Constitution
which, undoubtedly, receives universal support. We all share the common
objective of ensuring that the action of all levels of governance can indeed be
so co-ordinated as to provide the best possible assistance to rural people, in
particular, who are most afflicted by the plight of poverty, unemployment and
lack of services.
We keep our eyes firmly focused on the issue of
delivery of services and we believe that all efforts must be made to ensure
that government performs at its best. For this reason, we believe that it is
essential that the role of traditional leadership is not only preserved, but is
indeed augmented. Traditional leadership must be provided with additional
administrative capacity to be able to provide the full measure of the
contribution it can deliver towards the upliftment of our people. Co-operative
governance must be seen in the context of the need to strengthen rather than
weaken traditional leadership, otherwise the very notion of co-operative
governance becomes an empty buzzword.
One must wonder about the extent to which
co-operative governance does indeed apply to traditional leadership.
Co-operative governance relates to the interaction among levels of government.
Amongst other things, it requires that the institutional integrity and the
functional competence of each sphere of government be protected, so as to avoid
undue influence, encroachment and limitations on the autonomy of any sphere of
government. To me, the notion of co-operative governance has a meaning only to
prescribe that the level of government which is somehow stronger respects the
weaker one. The prescription to co-operate requires respecting the lower levels
of government. Without such notion of respect there would be no need to
prescribe co-operation, for the stronger level of government, usually the
centre of government, could exact co-operation without the need for any
specific constitutional prescription.
Therefore, the co-operation which is often
requested of traditional leaders must be predicated within the recognition of
their autonomy, role, powers and functions. In fact, traditional leaders share
the features of both the local sphere of government as well as those of
institutions of civil society. Traditional leadership is both a tool of the
governance of communities, as well as the instrument through which communities
govern themselves in terms of African democracy. Traditional leadership is the
expression of the right of self-determination of traditional communities to
live by their laws, customs and traditions and to seek their social development
and economic upliftment in ways consonant with their societal features. For
this reason, the central government should give a special and extra measure of
respect to the institution of traditional leadership.
Traditional leaders are now faced with the
possible establishment of municipalities in the area of their jurisdiction.
They are expected to provide their co-operation in a context in which
co-operation towards the institution of traditional leadership has not yet been
shown. In the letter that the President wrote to traditional leaders, the
President himself commits our government to avoid establishing municipalities
within the areas of jurisdiction of traditional leaders until discussions
between the President and traditional leaders have been completed and an
agreement has been fully explored to find ways and means to avoid the clash
between the powers of municipalities and those of traditional leaders.
The President has specifically indicated that
such ways and means may include the amendment of legislation or the
Constitution. It is important that the notion that municipalities will not be
established in rural areas until this process is concluded, has firmly been
entrenched in this debate. Therefore, we will need to wait until this process
has been concluded before we can give the correct context to discussions
related to the co-operation between traditional leaders and municipalities.
Once the clash between the powers of municipalities and traditional leaders is
resolved, traditional leaders will undoubtedly be eager to participate in
co-operative governance with any relevant municipality so as to enhance the
delivery of services.
I felt it important to make these preliminary
observations to place in the right context the important things that the
Minister wishes to share with all of us. As the Minister with the line function
responsibility over traditional leadership, the Minister has undoubtedly many
important matters that he needs to discuss with us. We hope that among such
matters there will also be discussion about possible measures which can be
taken to strengthen the role of the National House of Traditional Leaders and
provide greater support and capacity to the provincial Houses.
We are pleased by the opportunity of this
meeting because we wish to maintain a two-way dialogue with the Minister. It is
important that traditional leaders take this opportunity to mention to the
Minister the concerns they have, as well as their aspirations. Undoubtedly, the
briefing that the Minister will be giving to this House will be very
informative. It is important that amaKhosi become increasingly conversant with
the technical aspects of the many issues which the Minister has placed on the
agenda of this meeting.
Some of them relate to local government
elections and the new local government dispensation. Others go beyond the issue
of local government and affect the broader issues of social development and
human upliftment in rural areas, including the development of infrastructure,
the delivery of services and the future of the Masekhane campaign. However, all
these issues to some extent depend on the role that one sees traditional
leaders playing in them. These issues and questions go back to the present and
future role of traditional leadership. It is important that traditional leaders
listen carefully to what the Minister has to say so that, together, we can
assess the situation and find a way forward.
With these few words I wish to welcome the
Minister to the House of Traditional Leaders of KwaZulu Natal. I wish to assure
him that we feel privileged to have him with us today and we look forward to
his presentation. We thank him wholeheartedly for having travelled to come and
see us, and for the time he has spent with us. His presence here is proof of
goodwill and dedication to making co-operative governance a reality. After all,
institutions of government are legal fictions. The only existing reality is
that of people who play specific roles within society. It is essential that
such people have opportunities, such as the present one, to meet, to openly
discuss issues and to find one another. Therefore, I welcome the Minister and
once again thank him for being with us today.
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